You won't find this on a map. Not really. There are signs — small ones, hand-painted, hung from cedar posts at the end of long gravel driveways — but the road that connects the six kilns has no name, and nobody who lives along it would say it does. You assemble the route yourself, from a handwritten list and a few phone calls, on a Saturday morning when the kilns are open.
The list is the heirloom. Somebody hands it to you, photocopied, with a few names crossed out. You drive.
What you're looking for is a tradition that has been firing, in roughly this same valley, since the 1850s. German and Scotch-Irish families came up the wagon road from the Piedmont and discovered that the clay along the Catawba River and its small tributary creeks was good — really good, the kind of clay you could throw at high temperature without it cracking. They built groundhog kilns: long, low brick tunnels that look like the burrows of the animal they're named for, fired with seasoned hardwood, capable of pushing temperatures past two thousand four hundred degrees Fahrenheit. They threw stoneware jugs, churns, jars, and pitchers. They glazed them with wood ash mixed with water and a thin slurry of clay, which melted at high heat and ran down the sides of the pots in cream-and-tan drips that the potters call shaving cream.
"A hundred and fifty years later, six of those kilns are still firing. The trick is figuring out which Saturday."
A hundred and fifty years later, six of those kilns are still firing. The trick is figuring out which Saturday. Most are open by appointment or on posted weekends; some host one big public firing-and-opening twice a year and are otherwise closed to drop-ins. The six we describe below are arranged as a loop you can do in a single day if you start at sunrise and don't dawdle over lunch. We do dawdle over lunch. Plan for two.
A few things to know.
The kilns are working studios on private property, not museums. The rules below are not negotiable and are mostly about respect.
House Rules · before you knock
- Bring cash. Several of the older potters do not take cards. The newer ones do but you'll get a better conversation in cash and sometimes a better price. ATMs in this valley are not common. Hit one in town before you start.
- Don't haggle. The prices reflect twenty hours of work, two hundred dollars of firewood, and four generations of trial and error. They are not yard-sale prices. They are also, all things considered, an absolute bargain.
- Saturday is the day. Most studios are closed Monday through Thursday. Friday is a maybe. Sunday some of the older potters reserve for church and family. Saturday is when the doors open.
- Ask what's coming out of the kiln next. Some pieces sit unfinished for weeks waiting for the next firing cycle. The potter will tell you what to come back for.
- The face jugs are not Halloween decorations. They are a serious folk-art form with a long and complicated history in Carolina pottery. Respect them. Don't ask if you can put a candle in one.
- The big pieces are heavier than they look. Stoneware is dense. A two-gallon jug can weigh fifteen pounds empty. Bring a towel and a milk crate for the truck bed; padding matters when you hit the gravel turns.
- If you see a piece you want, decide quickly. Saturday mornings move. The piece you walked past at ten will be on its way to Charlotte by two.
One last thing. The route described below is in rough geographic order, doing the loop counterclockwise so you finish at the largest kiln in the afternoon, when the light is best in its open-air display shed. Going the other direction works too. Do not try to do all six in less than six hours. The drive between any two of them is short but the conversation at each one is not.